Showing posts with label passion for freedom. Show all posts
Showing posts with label passion for freedom. Show all posts

Sunday, January 11, 2015

Je sui Charlie Hebdo - in memoriam

With respect and in memoriam:  http://www.charliehebdo.fr/index.html

As an atheist and surrealist artist who has and who will continue to criticise religions I reserve the right to offend, insult, humiliate, ridicule and defame all gods and their associated prophets. But depicting one and critiquing one prophet only, Mohammed,  is illegally and illegitimately outlawed not only on the threat of but by the real prospect of execution. The brittle religion of Islam is protected on pain of death by followers of that faith. Those defending the rights of that faith to express itself without criticism fail to understand they are defending the intolerant and a brutal ideology based on intolerance.

I make no apology to Islam, Christianity, Judaism or other religions and supernatural belief systems for any hurt. With regards criticism of religions the mainstream media, political climate and social commentary have contributed to the demonising of anyone who critiques Islam because to do so is claimed to be racist and right-wing. Yet conversely Christianity or Judaism are fair game because, they somehow deserve it having caused enough bloodshed, pain and outrage in the past. Err, what? The sheer contradiction, lack of logic, and lack of historical knowledge is breathtaking.

Charlie Hebdo were largely shunned and cast as intolerant by this mainstream as, "white privileged male racists" for their critical satire lampooning Islam (only Islam). Charlie Hebdo though ridiculed all religions and politicians or societal structures on a wide scale and has done so with anarchic glee, none were/are/will remain immune. Why did/does their satire of Islam illicit a different examination by apologists, was it, is it fear of offending intolerance? Such acts of provocation, of anti-establishment dissent and resistance have a long history in France and in pre and post industrial western Europe. For free thinkers, and those who enjoy the freedoms afforded within a free society, whether tasteful or not, such criticism including the right to satire and ridicule a subject, are recognised cornerstones of that free society. Charlie Hebdo are a stark and now painful reminder to society that it needs prodding and lambasting for it to wake from its "sleep of reason”. Charlie Hedbo in all of its satire was delivering one message, perceive of what you are forgetting to protect and preserve, your hard won and long treasured freedoms.

The ability for any force or will to destabilise and undermine free societies exists and the responsibility to protect what underpins them sits squarely with those who treasure freedom. We are these custodians, us, we are the ones who must protect such a society by exposing its flaws, foibles and fallacies. This is what Charlie Hebdo was getting at with every lampooning of authority.

Surrealism was born from such an era emerging from within a society that needed reminding of what it was allowing to slip through its fingers. The freedoms we take for granted today were under attack then by an ideology and a warlord of a different kind.

We are living in as similarly an absurd time as now surrealists, satirist, critics of all kinds are again being shunned and marginalised for critiquing that which is oppressive and backward in Islam. Defenders of Islam claim it should not have to defend itself due to random misguided acts of violence by its followers - which forgets that all these followers, follow the same doctrine, the Koran and Hadith. Under such circumstances a response is warranted. By not responding strongly or at all fails to neutralise those elements within Islam who continue to take all of the prophets "teachings" to their literal conclusion. And, their mantra is always the same.

In the related violence and hostage taking in Paris following the Charlie Hebdo murders by the Islamic terrorists, the Kouachi brothers, their associate, Islamic terrorist "Coulibaly told BFM he had 'coordinated' his actions with the Kouachi brothers and wanted to defend Palestinians and target Jews" (ABC).

So, there we have it. Mocking the prophet, criticising Islam all links back to the conflict in Palestine and an insidious Jew hatred in the mind of the terrorist. It is the most deep seated and chronic of encumbrances affecting the very viability of Islam and the reason for why it is the biggest threat to the stability of a modern society which, as in the France and Europe of the 1930’s, continues to prefer to be blind to and in denial of it.

The primary motivation as always are predictably an unbridled racism toward and hatred of Jews. To critique Islam means you support Jews and are anti-Palestine so one must be eliminated to defend the other. Criticism of Islam apparently justifies any backlash by Muslims against that critic. Criticism of Judaism or Christianity elicits no such equivalent assertion or defence. It is the critic of these acts who must instead answer for the criticisms made. It is the critic who is forced to defend their criticism as if their criticism is somehow responsible for inspiring acts of violence done to protect Islam from insult. Islamic Jihadists* blame any insult to their prophet on Jews and claim they are defending Palestinians from Jewish violence who cause conflict by their very existence in Palestine. Jews do not apparently belong in Palestine and need to get out one way or another. With this sentiment those who sue surrealist artists, when informed their ideas about Jews and Palestine are racist and have a historical beginning pre the establishing of Israel, are in alignment. It is a successful tactic in the aim to subvert and deflect blame so that only the critic and the Jews are responsible for the actions of violent religiously motivated murder, such as that enacted by the Kouachi brothers on their unarmed victims.

Put simply Islam hates a critic and hates Jews. Passages in the Hadith essentially state the existence of Jews in Arab lands is to be addressed by their elimination from those lands. Jihadists* act murderously on such passages because to do so, as goes their own claims, defends Palestinians and Arab lands invaded by Jews (the so name “occupation”). Islam even hates its own progressives. Islam hates its apostates, a Muslim may not leave Islam to do so is the worst of sins punishable by death. Islam tolerates people of the book, Christians, but then defines them as non-Muslims describing the Christian trinity as a blasphemy. Islam in particular just hates Jews.

Modern Islam in contrast with other major religions continually demonstrates its unwillingness to peacefully co-exist. The so called "religion of peace" label is a marketing propaganda well utilised to deflect blame and erect barriers to nullify any scrutiny. The idea that a religion operating without scrutiny is a problem waiting to happen is not so far fetched or without precedent if we look at the conduct of the modern Catholic Church and its other associated institutions recently held to account. Islam as per most religious institutions lack the maturity and intellect to be self regulatory. Yet, there are those who maintain we must absolve Islam from responsibility for addressing acts, that are done in accordance with its doctrine, by the faithful who exact brutal revenge because the doctrine demands it.

The problem for modern society is that Islam acts to its exclusion, consistently demonstrating that its tenants are incompatible with modern thought and even basic principles of human rights. In 2015 Islam remains a totalitarian, backward and redundant belief system. Muslims, as Ayan Hirsi Ali stated post the Charlie Hebdo attacks in an ABC 7:30 interview, need to better imagine or hope for "an ideology or ideas of life, love, peace, tolerance”. (She will astoundingly be labelled racist and right wing for doing so.) Should Muslims dare to view such a future of course they ultimately will need to abandon Islam in order to achieve it.

Freedom Series - Exhibited as part of One Law for All exhibition London, 2010
Monsters emerge with the “sleep of reason”.

* "jihadist" is a term considered "anti-Arab or anti-Islam" by Apple and its third party dictionary vendor New Oxford American Dictionary. Best inform all the mainstream media outlets including France24, CNN, ABC, BBC etc, etc.


Wednesday, November 9, 2011

Humanist Transhumanist - Is it Racist to Critique Religion?

www.cyberrefugee.com
Is it Racist to Critique Religion?
Humanist Transhumanist the exhibition was declared racist by Guildford Lane Gallery Director Robert Cripps for doing so.

This 2009 show-case exhibition of artworks with accompanying Catalogue - Manifesto produced by myself and Demetrios Vakras was intended to take advantage of a Dali Exhibition held at the same time at the National Gallery of Victoria. Our further intention was to counter the 'modern' surreal-lite interpretation and presentation of surrealism. With such a focus upon Surrealism in our home city it represented a one time opportunity to take advantage of enthusiasm for the genre and generate further interest in living, local artists of the surreal and fantastic.

Months in planning, countless hours at the easel and computer producing the works, publication and promotional material all culminated in high costs financially and it all come to naught.

Our presentation and execution was characteristically professional, on time, content rich and efficiently delivered for viewing.

Robert Cripps, the Director of Guildford Lane Gallery created a scene towards the end of the opening night event, publicly declaring us and our exhibition racist and demanded we leave his gallery. We had another encounter like this when we returned to attempt to properly document our show and examine the posting of disclaimer notices throughout and leading into our exhibition. He rushed towards us  demanding we leave, yelling at us the exhibition was racist and that Demetrios intimidated him (this was new). We offered to remove it for a refund and re-stated our right to attend our show in the hired space during gallery hours and according to the contractual agreement. I attempted to ascertain from him what was racist whilst Demetrios backed away (to avoid appearing "intimidating"). Turns out any critical reference to the religion of Islam was the racist part though he brandished the full show incomprehensible and vaguely with a sweep of his arm all of it racist. He had fixated though on the criticism of Islam from what we could ascertain. Other religions were similarly critiqued within the content and context of the show but this was not racist, this was okay because, according to him, those religions deserve it. So it is okay to critique Christianity, Judaism, Hinduism and Zoastrianism.

[We left, hounded by him to do so, or he'd call the police.
As the gallery contract instructs if disputes arise the dispute must be raised, communicated and a process followed to produce a mutually agreed resolution. We had attempted to raise our objections in person, this failed so we outlined our objections to his behaviour towards us and to his continual public misrepresentation of our art and character by email. He skirted around our complaints in a reply email, which appears to be drafted by someone else, making the further written claim that both he and his staff were uncomfortable in our presence and that we were to only attend the gallery when he was there and to always make prior arrangement to do so. This libel by him and a further unilateral change to the contract affected our accessing our own exhibition. We could only have attended again if together, not as individuals, as we could not trust what he might do, or might claim we did do, if we each went in alone. We had to forewarn the gallery as he would have to be there whilst we were. Which made us attending at all untenable.]

Our exhibition was from that point on abandoned, unmanaged, misrepresented by his posted disclaimers and his public declarations it was racist. For all we know potentially an ongoing slander of us was conducted in our absence. Not one of his volunteers or staff came forward to correct what he claimed, that he and they were all intimidated and made "uncomfortable" by our art and presence. We gave them opportunity to do so and the opportunity to do so remains available to them. Since none yet have had anything to say we have to assume therefore they were/are in agreement with Cripps claims made on their behalf. 

[For writing about our experience we are being sued and chased around the internet in his attempts to use whatever means and legal threats he can to have us hound us off the WWW. The truth may hurt but it remains what it is - some prefer to be defined by the truth whilst others prefer to suppress or ignore it because of what it can expose in us.]

So where has this "populist"and in some cases media supported moratorium on any criticism of Islam come from? It does seem to be the case that generally you are accepted to be a racist if you critique Islam.

Australia, purportedly, is a secular democracy as enshrined within The Australian Constitution Act (Chapter V. The States. 116.) Australia can be popularly defined in a number of other ways in addition, which have little to do with politics or religion; beer, sport and beach themes come immediately to mind. Australians (some or most?) like to foster this image and take pride in being considered as characteristically laid-back and even laconic. Citizens may openly critique the government and social systems which includes religions but the permission to do so is awarded conditionally. Laws regarding complaint or dissent limit our ability to publicly complain without fear of litigation, legal persecution and authoritarian intervention. In our adventures with Mr Cripps we've suffered all three in various forms and ultimately for exercising our right to critique all religions which includes Islam. When viewed with a critical eye this not only exposes the sensitivities of Islam to criticism of it but how successfully it has been transmitted that Islam is exempted. As those who do critique it are all labelled racist. That there are serious contradictions in this logic are obvious. Obvious or not it remains the case a tipping point has been reached with regard to public opinion on this matter. If you speak to anyone regarding a criticism of Islam they will clam up, prefer not to discuss it, become faintly horrified or outright state "isn't that racist?" or something to that effect. Why is it racist? The conclusion by many, that it is somehow racist, is not one arrived at by reason but more by absorption. It is a repetitiously received and accepted absorption through the media, through political and religious commentary and opinion, through popular commentators, through a desire to counter negative attitudes (fair or unfair ones), all coloured and shadowed by the not so vague sense of it all being a taboo subject.

Publicly others have already suffered the racism charge and other worse stigma, they are accused of having far-right political leanings and a racist agenda and/or have suffered in some cases much worse persecutions.

In a press-release by Maryam Namazi who opened the 2011 One Law For All's "Passion for Freedom" exhibition she mentions us amongst other artist and free thinkers fighting a much harder battle than we could ever imagine. We hold these people in high esteem and send them our respectful support. They are surviving much worse treatment than we are.

http://www.onelawforall.org.uk/passion-for-freedom-breaking-the-last-taboo-and-sharia-and-children-act/

As a citizen of a free secular democracy I am compelled to offer more than a laconic, laid-back acceptance of what prevails on popular winds. Tolerance does not require we decline to critique a human rights abuse or systemic failing because it emanates from a particular religion, religious practice, culture or politic. It does follow that we as citizens and artists must continue to defend human rights even when we are in trouble for doing so and are persecuted for it.

About Leeanneart

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Melbourne, Victoria, Australia
We are first and foremost human with a responsibility to the humanity within us and not to any faith, political, apolitical, social or societal group, union or faction. We are responsible for our own reputation, and for what deeds we do and what achievements or otherwise in life we enjoy. The rest is nonsense.